Hizbullah: politics and religion.
Hizbullah: politics and religion.
Key takeaways
Bibliography: Saad-Ghorayeb, A., 2003. Hizbullah: politics and religion. Journal of Palestine studies.
Authors:: A Saad-Ghorayeb
Collections:: Arab-Israeli Conflict
First-page:
content: "@saad-ghorayebHizbullahPoliticsReligion2003" -file:@saad-ghorayebHizbullahPoliticsReligion2003
Reading notes
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Socio-economic and Political factors
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Shiite politicistation is that of the same that has spurred most third world social movements
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Urbanisation in the 1950s laid the foundation for politicisation
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Engendered a sense of relative depreivation and as 'the proletariat of lebanon'
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Maronite dominated political system excarerbates the shiites frustration
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All enshrined in the Mithaq al-Watani (national pact) 1943distributing all political power and infrastructure based on the 1932 census
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The root of the foundation of hizballah lies in community radicalisation by arab socialist, nationalist, and communist orgnaisations
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Shiites associtade themselves with nasserists, the Ba'ath party, the syrian social nationalist party and others
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Shiite sympathy for Palestinian resistence groups lasted until the 1970s when the ideological credibility of arab nationality was questioned in the 1967 war
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Left an idenification with the left
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Nationalist and leftisit parties won over shiite support only because of a lack of islamic alternative at the time
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Once war broke out it was maronite mobilisation that prompted shiite militant counter-mobilisation
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Eviction of 100,000 shiites from nab'a in August 1976 and their resettlement into the southern suburbs radicalisated the community
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Communal politicisation preceded their religious politiciasation
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Political awakening had more in common with the politicisation of other lebanese sects with the univeral islamic revival
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Communal re-identification thus only played an indirect role in the formation of hizballah
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The Israeli invasion
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The scope of radicalism and its distinct islamic character came with the second israeli invasion of 1982
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It was israels success in destorying armed palestinian hegemony in the south that allowed other groups to enter the fore
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The merging of multiple pre-existing islamic groups was not yet a certainty- only their resistance of israel brought this about
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Hizbollah politician Muhammad Fnaysh 'the israeli invasion helped these groups think more about coalesing'
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Nasru'llah 'had the enemy not taken the step (the invasion), I do not know wheather something called hizbollah would have been born. I doubt it.'
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The israeli invasion is thus hizbollahs raison d’etre
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The pure destruction of the israeli invasion in the south of lebanon fueled shia wrath
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The mass exouds, israels economic blockade of the region, and the flooding of israeli goods into the market saw even more southerners flee to the 'belt of misery'
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Some palestinian camps came to house more shiites than palestinians
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Thus the massacres in 1982 of Sabra and Chatila not only victimised palestinians but also shiites
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Shiites were a quarter of those who were slain
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It was the israeli desecration of an 'ashura ceremonail procession in Nabatiyyeh a year later which expanded shiite readicalisation
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The processcion is an annual ceremony to commemorate the 'martydom' of the third shiite imam, Husayn who with his companions were invited to a town and intercepted and slaugheterd on route by the tyrannical Ummayed ruler Yazid
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The israeli desecration was an act of profanity and was too easy to analgise this with the act of Yazid
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Another event is the 1984 assasination of Shaykh Raghib Harb, imam of jibshit village who was exhaulted under the status of 'shaykh al-Shuhada' (jihad of all martyrs)
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By 1983 over 10,000 palestinians and shiites were held in israeli prisons
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Ansar prison camp is said to have held over half the souths population between 1982-5
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Treated like hostages with no prisoner of war rights
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Some were detained in israel at Atlit - in violation of the geneva convention
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Torture in Khiyam prison
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The Iranian-Syrian Role
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The intellectual roots of Hizbollah are found in Iraq, after the Ba'ath party took over in 1968 mass deprotations of lebanese followed
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These deproted clerics sought to re-resatblish the da'wa party in lebanon while others established the leabeanse mulsim students union in the 1970s
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Originally iran sought to export Khumanyis pan-islamic ideology to all shiite groups, when this fell short however they sought to organise all groups in lebanon under one banner
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Was only with syrian consent that iran was allowed to enter lebanon wi
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With the help of the remaining iranian guards islamic amal with other ismalic groups formed into the committee of nine- the first decision making council
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Hezbollah can be considered then as an umbrella organisation